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The Sheikh's written works are copyright-free, and he allows their free distribution. Each book appears here in English as its translation is finished — the first six below are the translation queue, in order. Until then, the Arabic originals are linked.
The Sheikh's principal work on the evil eye and envy: what 'ayn and hasad are and how they differ, the proofs that the eye is real, the signs of being affected, how to protect yourself, and the treatments — including the sunnah of bathing with water used by the one who cast the eye.
Proposed as the first book we translate: it directly feeds two of the site's five core illness areas and the evil-eye relief plan.
A treatise on the hadith of the seventy thousand who enter Paradise without account, of whom it is said they 'do not seek ruqyah'. The Sheikh gathers the scholars' explanations to show that asking for ruqyah is permitted and does not contradict tawakkul — reliance on Allah — and that the Companions both gave and sought ruqyah.
This single book answers the most common hesitation English-speaking readers bring to the whole subject.
Why Sūrah al-Baqarah stands at the centre of ruqyah: the hadiths — the sorcerers (baṭalah) cannot stand against it; do not turn your homes into graves — how patients use it daily by recitation and listening, and accounts of recovery through persevering with it.
Every plan we publish has a daily al-Baqarah step; this book is its foundation text.
A patient-facing guide to using Ramadan for healing: how to structure recitation, ruqyah, adhkār, fasting and charity across the month, and why the month of the Quran is the strongest season of the year for anyone working through 'ayn, sihr or waswasa.
Does ruqyah work over the phone, over the internet, through recordings and loudspeakers? The Sheikh's 2025 treatise sets out his position — that listening to recorded ruqyah benefits the patient — with his evidence and the limits he draws.
This book is the scholarly backbone of our recordings library; the adaptation should note that some scholars differ on ruqyah at a distance.
Volume 9 of the 'Permitted Treatment' series, and the newest (2026): the case for singling out particular verses for particular conditions — the idea behind the Sheikh's themed recordings, from verses of provision to the ruqyah recited for cancer patients.
The adaptation must present verse specification as the Sheikh's considered ijtihad rather than fixed revelation, and pair every illness-specific claim with the see-a-doctor-first rule.
Must ruqyah stick to the exact transmitted wordings of the Prophet ﷺ, or may any recitation of Quran and du'ā be used so long as it meets the scholars' three conditions? The Sheikh argues the latter — ruqyah is open to ijtihad — and answers the objections.
Useful against a common myth: 'you may only use the Prophet's exact ruqyahs'.
The Sheikh's case that what a raqi takes for his work is lawful — as ju'ālah or ijārah, on the strength of the hadith of the Companion who took a flock of sheep for reciting al-Fātiḥah as ruqyah — while condemning those who exploit the sick.
We would present this as his position on a live scholarly question, alongside our own standing policy: nothing on this site is ever charged as ruqyah.
A treatise on the ruling of a male raqi touching a female patient: the boundaries the Shari'ah draws — no unnecessary touch, a mahram present, recitation from behind a screen where possible.
Directly useful for our raqi conduct checklist, and for teaching women what a legitimate raqi never does.
An exposé of Shams al-Ma'ārif, the most famous grimoire in the Muslim world: the Sheikh shows that behind its reputation lie magic squares, names of jinn, planetary rites and outright shirk — and that owning or 'trying' it opens the door to real harm.
People are curious about this book; our adaptation teaches what it is and why to stay away, without reproducing anything usable from it.
A photographic album of sihr objects and talismans found by patients — knots, written papers, buried bundles — each explained. Educational imagery in the fullest sense: it teaches people to recognise what these things actually look like, so they are neither fooled by them nor afraid to deal with them properly.
A short e-book warning about garments printed with Arabic script: some carry verses of the Quran into places and uses that disrespect them, and some carry talismanic letter-squares the wearer never recognises.
A treatise by Sheikh Muhammad al-Imam of Yemen — hosted on Sheikh Khalid's site, not written by him — arguing from the sources that marriage or intercourse between humans and jinn is forbidden. A specialist topic that occasionally comes up in possession cases.
Known only by its title: rulings at the meeting point of medicine and ruqyah — likely covering medication, psychiatry and cupping. No file is available on the source site; the book is listed here so the shelf is complete while we request the text.
Known only by its title: a general work on the Quran as healing. No file is available on the source site; listed here while we request the text.
Known only by its title: charity (sadaqah) as a means of cure, after the hadith 'treat your sick with charity'. Of the three missing books this is the one most worth obtaining — the theme fits every plan we publish.
A five-part illustrated series in which the Sheikh opens the sorcerers' own manuals to show what is really inside: a 'love sihr' recipe wrapped in Quranic verses to fool the pious; proof that sorcerers use pleasant scents — oud, musk, saffron — not just filth, so a healer's nice smell proves nothing; the 'black and red sihr' books people laugh off as legend; the sihr worked to inflict zinā through jinn; and a grimoire's table of contents showing they will attempt anything.
The running lesson: everything in these books is kufr, owning them is forbidden and harmful, and no one should be fooled by a healer's Quranic veneer, clean clothes or fine fragrance. Educational imagery of the talismans is shown to warn, never to use.

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